Taking Druidry to the Streets
Interview with Damian Carr and Craig Melia By Christopher Blackwell

We have our religion, beliefs, and our practices and then there is the rest of our lives, job, social activities and so forth. Or at least it is separate in the beginning. But what happens when we decide to combine them? What happens when we work both within our religious community and in the larger society at the same time?

Damian Carr and Craig Melia are Druids in northwest England who found themselves in just that situation.

Christopher: What brought this idea that what you were already doing was not enough?

Damian: My life just didn’t seem ‘right’ no matter what I did. I felt totally out of balance as though my life was like a jigsaw piece that didn’t fit in the bigger jigsaw of the Universe. I didn’t fit in with my environment and had become something I was never meant to be – I’d lost my way on the path of life.

A Gnostic (my alternative path which weaves in out of my primary Druidic influences) would state that there is a veil that we must clear from our eyes to see the truth and this is what I set off to do.

In getting to this point I have worked through many different belief structures. I finally felt 'home' when I discovered the path to Celtic Reconstruction Druidry, and my own order, the Order of White Oak – Ord na Darach Gile (http://www.whiteoakdruids.org).

As I worked through different theories and understandings, I realized that a key element is that we are all as much a product of our environment as is a tree, a flower, a wolf or a snail.

Our cells are gathered around our 'source' taken from the food we eat, the water we drink and the air we breathe. We are created from the elements of our surroundings and, we physically share the atoms, protons and neurons of our ancestors.

I believe that those miniature containers hold (or retain) the memories of the past. Through a constant cycle, of growth and decay, they move through the system of Nature, taking on new forms and becoming parts of many things.

Therefore our connection with our past is within the soil, flowing in the rivers and floating on the breeze. They carry with them the wisdom of the ancients and the divine sparks that were gifted to us by the Gods. They are our original Tuath, who granted us a part of themselves that we may continue the cycle of life.

This led to me thinking about what would a modern Druid do in society today as a part of his environment. The answer came very quickly and very clearly.

They would be out in the community striving for balance in society and be the inspiration for lighting the Divine Spark in others. They would be the embodiment of the Awen.

I went and got totally involved in as much community work as I could. I also made the changes in my own life so that I wouldn’t become a hypocrite that looked after others to escape from my own problems.

‘What is within is without.’ It’s important that you live your life as you promote others should do.

It isn’t easy. I’m currently facing bankruptcy but I have faith that ‘ I will be provided for’. I have faced aggression and harassment ‘but have turned the other cheek’ and ‘let it go’. I’ve had incredible lapses of faith and ranted at the Gods “why me?”, “what about me?”, “when is it my turn?” I’ve screamed at them all, I’ve been close to breaking point. But I’ve trusted in what I set out to do. I always find the strength to carry on.

I’ve realized that the Gods are very forgiving and understand when you need to have a good rant. It’s the parent/child relationship after all. We must seem like moody teenagers or toddlers having a tantrum most of the time. When I think, “it’s not fair, you don’t understand me”, I often picture a deity nodding in a knowing way with a slight loving smile saying, “There, there child, it will all be better soon.”

Craig: For me it goes back to the Druid’s role within society; the Druids of ancient times were the guardians of tradition. They also performed a great many functions for the betterment of the society they served. I don’t believe this was done through a doctrine of ethical altruism. But rather through recognizing that what strengthens the community makes us all stronger.

Christopher: Explain this idea of taking Druidry to the streets.

Damian: There are changes happening within society that give a false illusion that we are all alone in this world. The breakdown of the traditional family, the instability of communities, a reduction or reluctance to be neighborly – all of these things lead to feeling that we are separate from, or somehow superior to, the rest of life.

As a modern day Druid, I understand that my actions, in deed and word, can have far reaching consequences through the grid of life. I understand that what I say, what I do, and who I am today, is a direct result of actions I, and others who have been links in the chain of my life, have taken, and witnessed, in the past. Every present choice I make builds upon previous choices that have been made; and opens up or closes choices I, and future people, will be able to make in the future.

With this understanding comes a great responsibility. If we can see that every action we take (or fail to take) will have implications on our own future choices and on the future choices of others, then we have an ethical and moral obligation to think carefully about the possible consequences of everything we do and say. I believe that one of the principal ethics of modern Druidry is taking responsibility for our own actions and, by that example, being an inspiration to others.

There have been many attempts to rekindle the flame of Druidry throughout history. At best, this has become a positive rewrite, developing a new approach to personal spirituality. But at worst, it has degenerated into comical self-parodies of the white-hooded robe variety.

What all these attempts have failed to adequately address is to lay down the guidelines to live a truly modern Druidic lifestyle. One that promotes the same sense of being an active keystone of the community that the Druid embodied, lived and breathed.

There is much value to be gained from seeking inspiration from our Celtic ancestors to develop a blueprint for modern living. We must ensure that in looking forward we also continue to strive to reconnect the threads to the past and give thanks, and recognition, to our ancestors and the way they lived their lives. With a few simple guidelines, anyone can begin to understand the way the Universe works and better find their place within the never-ending cycle of life.

Craig: “…taking Druidry to the streets…” I think that this is a deliberate play on words. Druids are perceived to be out in the natural world walking amongst the trees. In reality nature doesn’t stop as you approach suburbia. Our towns and cities are as much a part of the natural world as our national parks, once you look beyond brick and concrete. Robins and wrens flit around my garden, blackbirds and thrushes sing from the hedge. The flora and fauna of the countryside positively thrives in our towns and cities.

In ancient times the Druids served the court; in today’s modern age we serve the people where we find them. All of the projects that Damian and I are involved in focus on the community.

Christopher: So how did you go around making it a reality?

Damian: Quite simple really, by walking the walk and treading my path. You can read every book on spirituality and attend workshops, moots and gatherings. But none of it really makes sense, at the depth that I searched for, until you live your whole life in the moment, and in that authentic way.

Spirituality can be lived on many levels: As a rule of life, as a hobby or interest, as an escape from the mundane world of everyday reality, etc. The list is endless. But it isn’t until you strive to live each and every moment, according to your own understanding of a particular path, that you finally understand that all those hints, tips and sayings make perfect sense.

Christopher: Were the first projects small projects?

Damian: (Laughs) Christopher, those who know me know that I don’t do anything small! The whole reason I do what I do is to inspire a world and a society that seems to have lost its imagination and self- belief. But most of all, they have forgotten that they have the power to invoke the magic and create miracles.

Now don’t get me wrong here, the size of the project depends on the need of those it is intended to help. There is a lot of great and much needed work going on. We are all a part. I understand that my role in this is to add tinder to the divine spark that exists in each of us, to create channels in everyone I reach out to back to the source and encourage the Awen to flow freely once more. But my role is no more or less important than any other.

What I want to do with each of my projects is to encourage people to say, “I can do that” or “I remember that.” In doing so they renew their connection with the energies and feel a small rush of positivity that will encourage them to seek more of the same through their own actions and deeds.

Most of my ideas start small. I take a moment to meditate and it soon begins to expand in scope and scale. But I think that in arranging something that can benefit 10 people, that the same energy and time can be utilized to arrange something for 100 or 1,000. You still need to book a venue, arrange refreshments and organize publicity no matter what the size. So take a chance, believe in what you are doing and go for the more wide-reaching option.

Craig: I think you adapt to what is before you. But it’s always worth aiming to achieve more than you are likely to attain. If you attempt to do twice as much as you hope and yet only reach the halfway point, you’ve done all you set out to do. Besides, sometimes it is good to put an idea out into the public consciousness. Who knows who may pick up and it and make it a reality? Sometimes it is only our job to bring an idea through from the stream of inspiration and to let others make it a reality.

Christopher: What is ‘bring back Belle Vue’? What was Belle Vue and what do you hope to see it become this time around?

Damian: In its heyday, Belle Vue was one of the first ‘theme parks’ in England and it became a place of great fondness for families, young and old alike. The site covered a huge area bordering on Gorton, Levenshulme and Longsight.

These are now three of the most underprivileged and ‘forgotten’ areas of Manchester. In many ways the closure of Belle Vue marked the decline of the area. With imagination and determination it can once again shine as a beacon of hope for the regeneration of the area, the community and the people.

The Belle Vue (Beautiful View) Zoo closed in 1977. Now 30 years later, we look towards this amazing Manchester landmark for inspiration and magic. The 150 years of magic that still raises a childlike smile, a sparkle in the eye in everyone who remembers it.

To those who still dare to dream, Belle Vue can be a magical inspiration that can once again act as a focal point for the regeneration of the region.

We propose to develop an accessible heritage inspired eco-centre, which acts as a community hub for inspiration, a nature based innovation that creates access to ‘green space’ health initiatives and family entertainment.

The people of Manchester have a genuine love for Belle Vue and what it represents. It already exists in the hearts and minds of those who remember it, those who have heard fond stories of it passed down from previous generations. It will provide the inspiration for another 200 years of prosperity, memories and hope for many generations to come.

Christopher: What is the organization, ‘Communities for Stability’?

Damian: Communities for Stability (C4S) is an organization to provide support for ‘under threat’ communities in the UK. It provides access to the information, skills, experience and passion of the people that are part of C4S. It works with the members of that community to offer viable, inclusive and cost effective alternatives to strengthen it.

The group set up in 2006 as it became apparent there was resistance from some authorities to engage in worthwhile consultation at a local level. It helps gather essential information concerning people's homes, futures and livelihoods so the people can make informed choices and offer alternatives to the authorities.

I was honored when C4S asked me to act as their chairperson to widen the scope of the organization and raise its profile and influence with the UK Government.

Christopher: Any other projects that you plan to take part in?

Damian: Ah, that would be telling! No, seriously, though I believe all projects are of interest to every community. That no matter your background you can find your own merits in each.

Myself and Craig are in the early stages of setting up our company, Social Evolution Ltd. which will act as a central point for all the projects and commercial activity. We are offering consultancy services, web-site design, project management and project development services. The emphasis will be on re-investing back in society and developing a sense of community.

I’ve also been helping Craig develop an amazing online collaboration platform called OfficiaNet. We are currently seeking funding to host and develop. OfficiaNet gives the user the tools to set up and run their own projects. It also gives access to other groups and specialists ,who through a social networking structure can offer support, create partnerships and share experience.

It was inevitable that two Druids would eventually set up their own community. With the rising desire to change society for the better, we had to step in and offer the place that people can connect in.

Another interesting project we’re both involved in that is on the verge of being released is the Urban Leaders Federation (ULF). After attending a recent interfaith conference in Manchester, I was approached by another group that wanted to set up a ‘trade union’ for community workers. I met with them and discussed the issues they wanted to address and developed a full manifesto for change as well as establishing a framework for involvement.

I was discussing the ideas and concepts with Craig, who said to me “you do realize that ‘ulf’ means wolf don’t you?” He thought that was the reason I’d chosen the acronym. “Nope,” said I in all innocence – but the gate had been opened and it all came rushing in.

Throughout history the wolf has acted as a symbol of the ‘outlaw’, a person acting outside society.

Working out on the streets with those that are deemed ‘hard to reach’ by the authorities, we see this comparison with the ‘Wolf’s Head’. People who feel they have no choice and are acting outside the law in order to survive. It is no accident then that the name we have chosen for our organization, ULF, is translated in Old English as ‘wolf’.

I am looking into building a stone circle in a Manchester park. Each stone will represent each of the 16 schools in the area plus one for those schooled at home, one for those that are excluded from school, and also one for those children that are no longer with us – 19 stones in all.

Imagine a place where we can connect the past with the future. A modern day site where we are inspired by ancient Celtic Britain but also celebrates an inclusive and culturally rich modern UK.

A place where families gather, talk and play while enjoying the great outdoors. A venue where children from a myriad of different cultures, who attend 16 different schools, gather to share their achievements, explore their connectivity and have fun.

That is just the first step and it doesn’t stop there. The aim is to set up a continuing program of activities for all the children, from all of the schools, to come to be inspired, share their stories and learn that by working together they can achieve positive change.

I’m also looking into designing and building (growing?) a labyrinth out of lavender in a housing estate near Knutsford. That’s still yet to find its way onto paper. I’m sure it will find its way through the Tree of Life to Malkuth somehow.

Craig: I’m also involved in a few other side projects, One is the re- development of a website for HelpMeFind, It is a free web based service providing help for families, relations, friends, or passing acquaintances to get back in touch.

I’m also becoming involved in a local “city farm” project in an area of deprivation. We have proposed a central area with a labyrinth and seated forum area. The project has the involvement of many people from local allotments. A zen/peace garden is one of the suggestions that we have put forward.

Christopher: Where can our readers find more information?

Damian: The best way is to email me at : englishbard@googlemail.com You can find more details of Communities for Stability (C4S) at http://www.c4stability.com There you can download ‘free of charge’ a copy of the ‘Belle Vue 2020 Vision’.

I have set up two Facebook groups called ‘Bring back Belle Vue’ and ‘Be the Change Campaign’. Everyone is welcome to join both, either or add me as a friend.

You can also find out more by reading copies of EOLAS, the journal of the Order of White Oak - Ord na Darach Gile: http:// www.whiteoakdruids.org/eolas_magazine.cfm

Christopher: Any suggestions how the ordinary Pagans/ Heathens might start something on their own?

Damian: If they have an idea of projects they’d like to start, they are very welcome to get in touch with me. I’ll offer any advice and support they need.

My main piece of advice is don’t limit yourself to your own community. Reach out to others of all faiths, cultures and communities. As spiritual people who want to create positivity, we need to work together to get things done.

Craig: Do not to be afraid to go out there and get involved with your local community. Many Pagans see themselves as outsiders. A few actually prefer this, assuming the role of martyr or victim. This isn’t what Paganism is about. It should be about taking our place within the wheel, seeing how all things are interconnected. We all have a choice. We stand by and do nothing, or we can become an active, vibrant part of the world.

Christopher: Anything else you would like our readers to know?

Damian; I’d like to take this opportunity to thank you for inviting me to talk about my faith and how it drives me to ‘be the change’ in society. I’d also like to thank your readers for taking the time to read this article.

I’d like to say to each of you that nothing happens by accident. You have been led here for a reason. What you choose to do is totally up to you. That’s why it’s called ‘free will’.

So I hope you make the choice to step up to this challenge. It is your responsibility. It is within your power as a human being, to change your world, in whatever way you feel. I want you to join the ‘be the change’ movement. Do something positive to be that change.

Tread your path. Be who you are, all you were ever meant to be. Do something positive. Be an example to others to strive for more.

If you don’t know where to begin then start by emailing me at:

englishbard@googlemail.com I’m sure that we can get things moving together. Much love in everything you do, Damian /+\.

Craig: I’d also like to take the time to thank both you and your readers. Hopefully a small seed of an idea here will trigger something out in the world, inspire others to take an active part creating the world they would like to live in. I would love to hear more about the Pagans and Heathens who are already taking their pathway to the streets.